What do “sense” and “perceived” mean? I think they both loop back to “aware”, and the reason I point that out is that circular definitions are useless. How can you say that plants lack a sense of self and consciousness, if you can’t even define those terms properly? What about crown shyness? Trees seem to be able to tell the difference between themselves and others.
As an example of the circularity, “sense” means (using Wiktionary, but pick your favorite if you don’t like it) “Any of the manners by which living beings perceive the physical world”. What does “perceive” mean? “To become aware of, through the physical senses”. So in your definition, “aware” loops back to “aware” (Wiktionary also has a definition of “sense” that just defines it as “awareness”, for a more direct route, too).
I meant that plants don’t have thoughts more in the sense of “woah, dude”, pushing back on something without any explanatory power. But really, how do you define “thought”? I actually think Wiktionary is slightly more helpful here, in that it defines “thought” as “A representation created in the mind without the use of one’s faculties of vision, sound, smell, touch, or taste”. That’s kind of getting to what I’ve commented elsewhere, with trying to come up with a more objective definition based around “world model”. Basing all of these definitions on “representation” or “world model” seems to the closest to an objective definition as we can get.
Of course, that brings up the question of “What is a model?” / “What does represent mean?”. Is that just pushing the circularity elsewhere? I think not, if you accept a looser definition. If anything has an internal state that appears to correlate to external state, then it has a world model, and is at some level “conscious”. You have to accept things that many people don’t want to, such as that AI is conscious of much of the universe (albeit experienced through the narrow peephole of human-written text). I just kind of embraced that though and said “sure, why not?”. Maybe it’s not satisfying philosophically, but it’s pragmatically useful.
Aware means it has a sense of self. They are circular because we use these words to define how that is perceived.
Plants do not act deliberately when they do anything, because they do not have a sense of self and are not conscious.
If you don’t think plants have thoughts then you agree they are not conscious.
What do “sense” and “perceived” mean? I think they both loop back to “aware”, and the reason I point that out is that circular definitions are useless. How can you say that plants lack a sense of self and consciousness, if you can’t even define those terms properly? What about crown shyness? Trees seem to be able to tell the difference between themselves and others.
As an example of the circularity, “sense” means (using Wiktionary, but pick your favorite if you don’t like it) “Any of the manners by which living beings perceive the physical world”. What does “perceive” mean? “To become aware of, through the physical senses”. So in your definition, “aware” loops back to “aware” (Wiktionary also has a definition of “sense” that just defines it as “awareness”, for a more direct route, too).
I meant that plants don’t have thoughts more in the sense of “woah, dude”, pushing back on something without any explanatory power. But really, how do you define “thought”? I actually think Wiktionary is slightly more helpful here, in that it defines “thought” as “A representation created in the mind without the use of one’s faculties of vision, sound, smell, touch, or taste”. That’s kind of getting to what I’ve commented elsewhere, with trying to come up with a more objective definition based around “world model”. Basing all of these definitions on “representation” or “world model” seems to the closest to an objective definition as we can get.
Of course, that brings up the question of “What is a model?” / “What does represent mean?”. Is that just pushing the circularity elsewhere? I think not, if you accept a looser definition. If anything has an internal state that appears to correlate to external state, then it has a world model, and is at some level “conscious”. You have to accept things that many people don’t want to, such as that AI is conscious of much of the universe (albeit experienced through the narrow peephole of human-written text). I just kind of embraced that though and said “sure, why not?”. Maybe it’s not satisfying philosophically, but it’s pragmatically useful.